I very much enjoyed finding this book, Spiritual Direction in the Early Christian East. I was equally thrilled to discover that it was published by Cistercian Publications (I worked for a Cistercian monk-priest for a time……).

This is among books written on very specific topics – it’s great to find such books when they are written on a topic of personal interest. I take an interest in the history of religious thought in the Medieval period and earlier. I am also currently exploring spiritual direction. Thus, I was excited to order this book and read it.

A number of passages in the foreward prove tangible to the reader interested in spiritual direction:

• The ministry of the spiritual father is already foreshadowed in the New Testament; ‘Though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the Gospel.’ (1 Cor 4:15)”
• “He helps his children in Christ precisely because he is willing to share himself with them, identifying his own life with theirs.”

Within the book itself, any number of passages artfully describe spiritual direction:

• Desert fathers have, if not brought into being….at least, systemized this magnificent thing….’the divine art of healing another.'”
• We should examine ….[the qualities]…. the Byzantines deemed most necessary to the exercise of spiritual direction.” This section of the book starts with discussion of any would-be spiritual director needing to possess the quality of charity with the aspect of charity that involves being loving (spoiler alert: read the book to discover the other deemed-necessary qualities!).
• Later chapters of the book discuss how to enter into spiritual direction as a directee in such a way as to benefit from receiving spiritual direction – a useful topic of instruction.

In addition, any number of passages interestingly discuss Eastern Christianity:

• This book is addressed to Western Christians interested in the East: the main intention is to make them breathe the spirit of which animated the great spiritual masters of the past….”
• “Almost all the documents [referenced in the main of the book] belong to monastic literature. It could not be otherwise. Spiritual direction was not taught and practiced to perfection except among monks.”
• “….abba Elias and abba Dorotheos….devoted themselves to a large monastery of virgins in Antripe, upper Egypt…..Their role, which they assumed spontaneously out of compassion consisted in maintaining or re-establishing peace among the some three hundred ascetrie (women ascetics) who had been accepted there…..” [Note: I now find myself wondering what literature is available for learning more about ascetrie!]

Spiritual Direction in the Early Christian East is an important contribution to books on spiritual direction and literature about Eastern Christianity – particularly the practice of spiritual direction. I encourage anyone interested in one or both topics to pick up this book.

Bibliophile and would-be-antiquarian Kim Burkhardt reviews books at The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!).